Maqàlàt-e-Hikmat (The Words of Wisdom) are at once the Hadrat Abu Anees’s life story and sayings. The book has the accounts of his family living and upbringing, the heart rending eye witnessed massacre of Muslims during the independence and partition of the sub-Continent of India in to Bharat and Pakistan (East and West) in 1947, his allegoric narrations as a pilgrim on the path of Sülook (theopathy or journey in to faqr), the hitherto rare glimpse in to the lives of well known sufi masters, the luminaries of Islam and fascinating tales of the not so well-known amongst them, and most of all painful dispatches from the battlefields of major defenders of the early history of Islam, especially martyrdom of Imam Hussain and tragedy of Karbala. These monumental writings are pristinely original, neither borrowed nor copied, the essence of his contemplations, and easy to read and digest. The orientalists have hailed these words as ‘lessons of reality’ which according to the author himself ‘provide spotlights for research in to all fields and aspects of Islam.’
Maqàlàt-e-Hikmat (The Words of Wisdom) are at once Hadrat Abu Anees’s life story and sayings. The books have the accounts of his family living and upbringing, the heart rending eye witnessed massacre of Muslims during the independence and partition of the sub-Continent of India in to Bharat and Pakistan (East and West) in 1947, his allegoric narrations as a pilgrim on the path of Sülook (theopathy or journey in to faqr), the hitherto rare glimpse in to the lives of well known sufi masters, the luminaries of Islam and fascinating tales of the not so well-known amongst them, and most of all painful dispatches from the battlefields of major defenders of the early history of Islam, especially martyrdom of Imam Hussain and tragedy of Karbala. These monumental writings are pristinely original, neither borrowed nor copied, the essence of his contemplations, and easy to read and digest. The orientalists have hailed these words as ‘lessons of reality’ which according to the author himself ‘provide spotlights for research in to all fields and aspects of Islam.’
In this Volume the author has explained in detail the significance of Mootu Qabla an tamootu (die before bodily death). The Dhahran (Rememberancers), who have tasted this sort of extinction, will not claim openly to be the vicarious saviours or saints, but having acquired the divine knowledge, will wield his Power and Authority as Khalifatullah on Earth.
